Everything about Ignaz Aurelius Fessler totally explained
Ignaz Aurelius Fessler (
May 18,
1756 -
December 15,
1839), Hungarian ecclesiastic, politician, historian and
freemason, was born in the village of
Zurány (
Zurndorf) in the county of
Moson. In 1773 he joined the order of
Capuchin friars, and in 1779 was ordained priest. He had meanwhile continued his classical and philological studies, and his
liberal views brought him into frequent conflict with his superiors.
In 1784, while at the monastery of Modling, near
Vienna, he wrote to the emperor
Joseph II, making suggestions for the better education of the clergy and drawing his attention to the irregularities of the monasteries. The searching investigation which followed raised up against him many implacable enemies. In 1784 he was appointed professor of Oriental languages and
hermeneutics in the university of
Lemberg, when he took the degree of doctor of divinity; and shortly afterwards he was released from his
monastic vows on the intervention of the emperor.
In 1788 he brought out his
tragedy of
Sidney, an exposé of the tyranny of
James II and of the fanaticism of the Roman Catholics in
England. This was attacked so violently as profane and revolutionary that he was compelled to resign his office and seek refuge in
Silesia. In
Breslau he met with a cordial reception from G. W. Komn, the publisher, and was, moreover, subsequently employed by the prince of Carolath-Schbnaich as tutor to his sons. In 1791 Fessler was converted to
Lutheranism and next year contracted an unhappy marriage, which was dissolved in 1802, when he married again.
In 1796 he went to Berlin, where he founded a humanitarian society, and was commissioned by the freemasons of that city to assist
Fichte in reforming the statutes and ritual of their lodge. He soon after this obtained a government appointment in connection with the newly-acquired
Polish provinces, but in consequence of the
battle of Jena (1806) he lost this office, and remained in very needy circumstances until 1809, when he was summoned to
St. Petersburg by
Alexander I, to fill the post of court councillor, the professorship of oriental languages and philosophy at the Alexander-Nevski Academy, and finally minister to the Court of St. James (Britain). This office, however, he was soon obliged to resign, owing to his alleged
atheistic tendencies, but he was subsequently nominated a member of the legislative commission by the Emperor. In 1815 he went with his family to
Sarepta, where he joined the
Moravian community and again became strongly orthodox. This cost him the loss of his salary, but it was restored to him upon his return in 1817. In November 1820 he was appointed consistorial president of the evangelical communities at Saratov and subsequently became chief superintendent of the Lutheran communities in St. Petersburg. Fessler's numerous works are all written in
German. In recognition of his important services to
Hungary as a historian, he was in 1831 elected a corresponding member of the
Hungarian Academy of Sciences. He died at St. Petersburg.
Fessler was a voluminous writer, and during his life exercised great influence; but, with the possible exception of the history of Hungary, none of his books has any value now. He didn't pretend to any critical treatment of his materials, and most of his historical works are practically historical
novels. He did much, however, to make the study of history popular. His most important works are
Die Geschichten der Ungarn und ihrer Landsassen (10 vols. Leipzig, 1815-1825);
Marcus Aurelius (3 vols., Breslau, 1790-1792; 3rd edition, 4vols., 1799);
Aristides und Themistokles (2 vols., Berlin, 1792; 3rd edition, I818);
Attila, König der Hunnen (Breslau, 1794);
Matthias Corvinus (2 vols., Breslau, 1793-1794); and
Die drei grossen Könige der Hungarn aus dem Arpadischen Stamme (Breslau, 1808).
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